The
changes in Union Cabinet, elevation of L.K. Advani as Deputy Prime
Minister and reins of the BJP in the hands of younger generation
have recently been the main focus of attention in the media. In fact
the high voltage coverage of these developments gave an impression
as if the BJP has reached to a new peak of its popularity and is
ready to launch its decisive electoral battle against its political
opponents aggressively. If we analyse the ground situation in the
historical perspective of the party, there is hardly anything to
rejoice either by the party cadres or its supporters. The BJP is
still a victim of ideological crisis - a price the party had to pay
for joining hands with parties, which do not have anything in common
with it ideologically.
The
BJP identified itself as a party believing in governance rooted to
Hindu culture and tradition, which the party calls cultural
nationalism. If we look back to the history of governance in
post-colonial India, we find that its ideological genesis was
borrowed from the West. Nehru and his successors, who carried this
legacy, made the people of India accept the western model of
governance in the form of parliamentary democracy, socialism,
secularism, industrialism and nationalism. Even though, this
practice was ideologically rooted in western culture with Christian
traditions, almost all the political groups at the time of
independence accepted it. Even the Communists and Socialists hardly
had any reservations against the borrowed ideology of governance.
Contrary
to the Nehruvian system of governance, Bhartiya Jana Sangh (BJS),
which was formed after four years of Independence in 1951 placed its
qualified protest against it before the country as its perception of
governance was ideologically rooted in Hindu culture and tradition.
In its corresponding election manifestos the party sketched the road
map to the overall development of Indian society. The five
commitments of the BJP, a subsequent incarnation of the BJS namely
nationalism and national integration, democracy, positive
secularism, Gandhian socialism and value based politics were also
deeply rooted in its ideology of Hindutva. But ironically, the
Congress, Communists and Socialists, who joined together since the
beginning of Nehruvian era targeted this party as a danger to social
democracy. They even accused it as "killer of Mahatma
Gandhi" and branded the party as anti-Muslim and communal. Even
after its long journey of over half a century this party of Hindutva
continues to face this challenge from its opponents.
The
BJP did not take any lesson either from the Janata experiment, when
it was in power or from its disastrous setback in 1984 elections,
which the party contested, when it was in opposition. In the Janata
Party experiment, Vajpayee assumed a moderate image, which he later
projected in a more pronounced manner as a founder president of the
BJP in 1980. In both the situations the loss of the party was due to
the ideological crisis. The BJS constituent in Janata party was
humiliated on the issue of dual membership and was forced to come
out of it as the Socialists tried to hijack AIVP and BMS, the
students and labour fronts of the RSS, which the latter did not
allow.
Even
though during over forty years of Congress rule, people of the
country gradually adjusted with the Nehruvian system of governance,
the BJP emerged as a democratic alternative to Congress at national
level and even formed a coalition Government at centre in 1998. But
taking over the governance of the country as a head of coalition
government the party did not formulate any strategy to have unity of
hearts and minds with its allies having divergent ideological and
sectarian background. The party leadership did not visualise that
patronising the opportunistic elements either within the party or
among allies to counter the crowd of wrestlers in parliament and
outside was a part of Congress culture, which was and contrary to
the political philosophy of the BJP.. It was the misrule of
successive Congress governments over the years, which attracted the
people towards the ideology-linked assurance of the BJP for better
governance. But when it backed out from its promises and assurance
and failed to translate them in action, people also developed a
distaste for it..
RSS,
the ideological mentor of the party, which is known for its
ideology-centric approach and believing in character building of the
nation cautioned the BJP for its power-centric strategy from time to
time and expected it to guide the nation in its march to
developments with ideology - based governance. But Vajpayee ignored
the caution and preferred to re-project himself as a Prime Minister
with moderation and pluralism as his national policy. The BJP
therefore had plunged into a deep ideological quandary. Its
coalition with ideologically divergent parties, which did not
produce the result as per expectation of the people, disappointed
the voters and as a result it had to face successive defeats in
elections during last four years of its rule.
Realising
the ground situation the party leadership went for introspection and
if its declaration in Goa session is any indication, the BJP has
undoubtedly taken a bold initiative to re-project it as a party
committed to Hindutva. Revamping of the union cabinet and handing
over the leadership of the party in the hands of ideologically
committed young generation under the guidance of L.K. Advani, a
leader with tested record for rejuvenating the party in late
eighties are part of the exercise in this direction. But as the
political situation stands today, will this new facade of the BJP
bring electoral success to the party? We may like to examine the
issue on the basis of the following points:-
1.
Capability of the younger generation of leaders in the party to make
BJP acceptable to the electorates.
2.
Capability of the new leadership to guide the NDA in providing good
governance keeping in view the ideological clash between the party
agenda and the national agenda of governance.
3.
Strategy of the party to regain the confidence of the voters.
There
is no doubt that the young generation of leaders, who have taken
over the command of the party are of proven merit with their deep
roots in the political philosophy of the party. But will only age
factor generate confidence among the party cadres for making the BJP
acceptable to the people? In fact all the previous presidents of the
BJS/BJP except Bangaru Laxman and Jana Krishnamurthy( they could not
complete their tenure) were in fifties (similar to the age of the
new president, who celebrated his 53rd birth anniversary - the day
when he took over the presidentship of the party), when they had
taken over the presidential post of the party. Shyama Prasad
Mukherji was 51-years old, when he became the founder president of
the BJS in 1951. Vajpayee was even in his forties, when he succeeded
the party president Deen Dayal Upadhyay following his death in 1967.
Again Vajpayee was only 56 - year old, when he became the founder
president of the BJP in 1980. Advani was 58, when he succeeded
Vajpayee as President of the party in 1986. Of all these presidents
it was only under the presidentship of Advani that the BJP could
increase its electoral performance and brought the party to the
centre-stage of Indian politics. This achievement of the BJP was
however, not only due to the age factor of the president but it was
all due to aggressive ideological campaign of the party.
With
an impression gaining ground that the BJP may launch high voltage
ideological campaign, the opposition is equally prepared to isolate
it. Opposition unity on Gujarat situation is a part of strategy to
counter the potential electoral success of the BJP. Moreover, the
BJP's slogan of good governance was exposed in its last four years
of rule. While the party cadres and supporters of the party are
unhappy with the ideological deviation of the party, peoples'
impression of its closeness to the opportunistic politics has left
the party without any issue. Now, Venkiah Naidu pronounced another
slogan in an interview published in RSS mouthpiece Organiser in its
issue dated July 4 - "EK HAATH ME BJP KA JHANDA - DOOSARE ME
NDA KA AGENDA" (Ideological banner of BJP in one hand and
agenda of NDA in other).
Now
the question arises as to how Naidu would reconcile the ideological
clash of the party with the agenda of the NDA at implementation
level? Contrary to Swadeshi philosophy of the BJP, the Vajpayee
Government has gone for globalisation, which is more or less
synonymous to westernisation of Indian economy. The BJP was strongly
opposed to the entry of multi-national companies except in high-tech
areas but the NDA Government has permitted foreign investments in
insurance sector, print media and even in consumer goods. Naidu now
says, " for forty-five years we had an opposition mindset; we
have to change that." Such double standards of the party in
opposition and in treasury bench may not be convince the people.
People
viewed the BJP, while it was in opposition as a party with immense
potential to provide democratic alternative based on Indian
tradition. Even its philosophy of good governance was linked with
such tradition. The party was critical of Congress for
materialistically driving away the Indian society from its
traditional values, which were linked with intellectual, spiritual
and cultural nationalism. "Integral Humanism", the main
political philosophy of the party is for the overall development of
Indian society with an ultimate objective to make the country a
resurgent nation. Deen Dayal Upadhyay, who propounded this theory
said, " The basic cause of problems facing Bharat is the
neglect of its national identity" (Integral Humanism - page 5
).
Contrary
to its political philosophy, if the new leadership does not like to
differentiate between national identity and globalisation now
synonymous to westernisation, it may simply add to further confusion
among the party cadres. Naidu wants them not to be apologetic on
Hindutva related issues but keeping such issues away from the agenda
of governance is ridiculous. It is true that in an era of coalition
politics the BJP may not come to power on its own if it remains
ideology-centric, but it is equally true that the party cannot
expand its base so long it is power-centric.
By
and large there is a prevailing distrust in public mind against all
the political parties and leaders associated with them. The BJP had
created an impression among the middle class by taking the
initiative to transform the Indian society. But alliance of the BJP
with the parties, which do not have any ideological affinity or
community of ideals to its political philosophy proved to be only an
opportunistic combination with the sole aim to grab power.
Therefore, the party could not translate its slogan of value-based
politics and good governance to practice as it had to meet the
demands of the self-seeking leaders of its regional allies in the
government.
The
Coalition Government of Left Front in West Bengal is continuing for
the last 25 years due to the common ideological root of its
partners. In fact coalition without any integrated ideology may not
have a lasting and effective impact on the voters.
The
Janata Party experiment, which was also a coalition of divergent
political groups also, failed, as it had no positive political
philosophy except to isolate Indira Gandhi and make her dynastic
politics irrelevant. Similarly, the National Agenda of Governance
without any political philosophy except to remain in power could
hardly meet the aspirations of the BJP supporters and rather
disappointed them. Vajpayee tried to evolve a politics of consensus
but failed due to inherent competition and conflict for power among
the political parties in a parliamentary democracy. In the absence
of tolerance and consensus among the leaders and intellectuals, the
coalition cannot provide good governance. Thus, so long the new
leadership of the BJP carries the NDA agenda, its claim to remain
unapologetic on Hindutva agenda of the party is an over
simplification of the situation. Voters expect positive results and
not just assurance.
Another
important change in the BJP is the elevation of Advani as Deputy
Prime Minister. Though, he has given a statement that there has not
been any difference in his status after becoming Deputy Prime
Minister, people by and large have viewed it as a signal that he may
be a possible successor to Vajpayee if the situation demands. He may
be viewed in party circles as a prospective Prime Minister but his
charisma if any to bring back the party to power in states in 2003
and at centre in 2004 depends upon the performance of the NDA
Government, which still has two years to prove its merit for good
governance.
In
the Bangalore session of the BJP in 1993,Advani in his presidential
address asserted that if entrusted to power the BJP " would
succeed in making the society riot-free, the administration
corruption-free, economy debt-free and the elections
violence-free." Now the people may wait for two years to see
how these commitments of the Deputy Prime Minister are translated
into action on the ground by the new leadership.
For
any party, the authority of the Prime Minister rests on his ability
to get his party's candidates elected to state assembly and
parliament. In fact after Nehru and Indira Gandhi no party has
produced any leader at national level on whose charisma its
candidates are assured of their electoral victory. Successive
electoral defeats of the BJP since it came to power have proved that
its Prime Minister hardly had any charisma. Advani with his Rath
Yatra may have a past record of pushing the party to its present
position in parliament, but his projected image of Sardar Patel has
no relevance in the absence of his achievement in combating
terrorism in Jammu and Kashmir as Union Home Minister. His hype
making pro-active and hot pursuit statements have no takers among
the voters.
Ayodhya
is no more an emotive issue to attract the voters. BJP no more talks
on article 370. Uniform Civil code cannot be taken up because it is
not in the NDA agenda. BJP-BSP coalition Government in U.P does not
have any ideological sanction. Chief Minister Mayawati hardly gives
any importance to the state BJP president Vinay Katiyar , a known
hard line leader of the party. The neglected legislators of the
party in Mayawati Government are found frustrated. States like U.P.,
Bihar, Rajasthan, M.P. Maharashtra and Delhi ditched the BJP in
elections after the party came to power at centre in 1998.
Apart
from the odds against the BJP discussed above, the new leadership
may have to face the following challenges:-
1.
During its four years of rule, the BJP failed to formulate a strong
and coherent strategy to balance its ideology with the compulsion of
coalition Government.
2.
BJP failed to recognise and reward its cadres and class of
supporters for their contribution to the growth of its parliamentary
strength. Middle class and Government employees, who have been the
vote bank of the party became the main victims of the corresponding
Union budgets.
3.
Coalition being collaborative governance should have a corporate
culture for delivering goods to the people. In corporate governance
there is no scope for appeasement to share holders as its policy is
framed for the profit of the company.
4.
Vajpayee Government lost most of its time and energy in appeasement
of alliance partners than to the welfare of the people. Vajpayee
expanded his cabinet to its largest strength the country had so far.
5.
In its pretensions to moderation and adoption of conciliatory
attitude towards the opposition and appealing to liberal sentiments
in media, the BJP diluted the very purpose for which it was founded.
6.
Playing its Hindu card for electoral gains but succumbing to the
pressure of regional card and putting on a Congress mask to project
its liberal image, when it came to power exposed the party for
maintaining double standards.
7.
Ever since the BJP held a centre stage in Indian politics, its
opponents' main aim has been to isolate it and make it politically
isolated. Opposition unity on Ayodhya, Gujarat or any Hindutva
related issue created discomfiture among the party's allies.
8.
The party did not formulate its strategy for expanding its
ideological base and consolidating its electoral strength by
extending outside support to any party to form Government. It could
have waited to form its own Government.
Unless
the new leadership makes an honest attempt and convince the voters
to accept the undiluted ideology of the party, erosion in its base
is difficult to be arrested. So long the party keeps hanging on the
support of self-seeking allies, its changed façade may not help it
to gain the confidence of the people.
Looking
back to the history of electoral balance sheet of the BJP, it seems
that the party had to suffer in election, whenever it diluted its
philosophy of governance with ideological moderation. In the absence
of any neat strategy to balance its ideology in the era of coalition
politics, the BJP may remain a victim of the onslaught of not only
its political opponents but also to the pressure of its allies.